Criticism of Jehovah's Witnesses

Jehovah's Witnesses have received criticism from mainstream Christianity, members of the medical community, former members and commentators regarding their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment of former members and autocratic and coercive leadership. Criticism has also focused on their rejection of blood transfusions, particularly in life-threatening medical situations, and claims that they have failed to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.

The beliefs unique to Jehovah's Witnesses involve their interpretations of the second coming of Christ, the millennium and the kingdom of God. Watch Tower Society publications have made, and continue to make, predictions about world events they believe were prophesied in the Bible. Some of those early predictions were described as "established truth", and 'beyond a doubt'. Witnesses are told to 'be complete in accepting the visible organization's direction in every aspect' and that there is no need to question what God tells them through his Word and organization since love "believes all things." If a member advocates views different to what appears in print, they face expulsion.

Failed predictions that were either explicitly stated or strongly implied, particularly linked to dates in 1914, 1915, 1918, 1925 and 1975, have led to the alteration or abandonment of some teachings. The Society's publications have at times suggested that members had previously "read into the Watch Tower statements that were never intended" or that the beliefs of members were "based on wrong premises." According to Professor Edmond Gruss, other failed predictions were ignored, and replaced with new predictions; for example, in the book, The Finished Mystery (1917), events were applied to the years 1918 to 1925 that earlier had been held to occur prior to 1914. When the new interpretations also did not transpire, the 1926 edition of the book changed the statements and removed the dates.

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