Creolistics

Creolistics, or Creology, is the scientific study of creole languages and, as such, is a subfield of linguistics. Someone who engages in this study is called a creolist.

Creolistics investigates the relative creoleness of languages suspected to be creoles, what Schneider (1990) calls "the cline of creoleness." No consensus exists among creolists as to whether the nature of creoleness is prototypical or merely evidence indicative of a set of recognizable phenomena seen in association with little inherent unity and no underlying single cause.

Creoleness is at the heart of the controversy with John McWhorter and Mikael Parkvall opposing Henri Wittmann (1999) and Michel DeGraff. In McWhorter's definition, creoleness is a matter of degree, in that prototypical creoles exhibit all of the three traits he proposes to diagnose creoleness: little or no inflection, little or no tone, transparent derivation; In McWhorter's view, less prototypical creoles depart somewhat from this prototype. Along these lines, McWhorter defines Haitian Creole, exhibiting all three traits, as "the most creole of creoles." A creole like Palenquero, on the other hand, would be less prototypical, given the presence of inflection to mark plural, past, gerund, and participle forms. Objections to the McWhorter-Parkvall hypotheses point out that these typological parameters of creoleness can be found in languages such as Manding, Sooninke, and Magoua French which are not considered creoles. Wittmann and DeGraff come to the conclusion that efforts to conceive a yardstick for measuring creoleness in any scientifically meaningful way have failed so far.Gil (2001) comes to the same conclusion for Riau Indonesian. Muysken & Law (2001) have adduced evidence as to creole languages which respond unexpectedly to one of McWhorter's three features (for example, inflectional morphology in Berbice Dutch Creole, tone in Papiamentu). Mufwene (2000) and Wittmann (2001) have argued further that Creole languages are structurally no different from any other language, and that Creole is in fact a sociohistoric concept (and not a linguistic one), encompassing displaced population and slavery. DeGraff & Walicek (2005) discuss creolistics in relation to colonialist ideologies, rejecting the notion that Creoles can be responsibly defined in terms of specific grammatical characteristics. They discuss the history of linguistics and nineteenth-century work that argues for the consideration of the sociohistorical contexts in which Creole languages emerged.

...
Wikipedia