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Compulsory heterosexuality


Compulsory heterosexuality is the idea that heterosexuality is assumed and enforced by a patriarchal society. This refers to the idea that heterosexuality can be adopted by people regardless of their personal sexual preferences. Heterosexuality is viewed as the natural inclination or obligation by both sexes. Consequently, anyone who differs from the normalcy of heterosexuality is deemed deviant or abhorrent.Adrienne Rich popularized the term compulsory heterosexuality in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". Rich's first concept of compulsory heterosexuality only included women, however, later revisions of the idea have included how compulsory heterosexuality affects men. Common examples include the assumption that children will grow up to marry a person of the opposite sex, children must steer away from having friends of the opposite sex, sexual education books that exclusively discuss heterosexuality, the concept of "coming out", religious and secular organizations that assume all members are heterosexual, and believing that if one can pretend to be heterosexual that is better than being homosexual. Compulsory heterosexuality is seen as ignorant, a contributor to homophobia by marginalizing non-heterosexuals, treating heterosexuality as the superior default, and decreasing awareness of the large number of people within the population who are not heterosexual.

Adrienne Rich, who popularized the term compulsory heterosexuality, argues that heterosexuality is a political institution which needs to be re-examined for women to escape dis-empowerment. She argues that much of feminist literature still functions under a compulsory heterosexual paradigm, which is a problem facing the homosexual community. The scholarly articles that emerge from feminist authors fail to recognize the institutions, such as marriage, that are regarded as normal are, in fact, socializations which we have internalized and reproduced in society. Rich goes on to argue that regardless of a woman's sexual orientation, any woman can choose to be a lesbian. People who question their sexuality are accused of being compulsory heterosexual. Also, Rich views lesbian identification as being on a continuum. She believes that all women can be lesbians by becoming "woman-identified women", meaning that women should be focused on the needs and emotions of other women. Rich argues because women have both maternal as well as sexual desires, they, unlike men are more diverse in their abilities to care for others in diverse rather than purely sexual ways. Due in part to this argument, Rich’s work has been largely discredited. However, the work of others has attempted to revive the basic argument that Rich puts forth.


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