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College of Augurs


An augur was a priest and official in the classical Roman world. His main role was the practice of augury: Interpreting the will of the gods by studying the flight of birds – whether they were flying in groups or alone, what noises they made as they flew, direction of flight, and what kind of birds they were. This was known as "taking the auspices".

The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's pax, fortuna, and salus (peace, good fortune, and well-being).

For similar practices in other places, see Ornithomancy.

Although ancient authors believed that the term "augur" contained the words avis and geroLatin for "directing the birds" – historical-linguistic evidence points instead to the root aug-: "to increase, to prosper".

Political, military and civil actions were sanctioned by augury and by haruspices.

Historically, augury was performed by priests of the college of augurs on behalf of senior magistrates. Other magistrates were empowered to conduct augury as required for the performance of their official dubties. Magistracies included senior military and civil ranks, which were therefore religious offices in their own right, and magistrates were directly responsible for the pax, fortuna, and salus of Rome and everything that was Roman.

The presiding magistrate at an augural rite held the "right of augury" (ius augurii). The right of nuntiatio – announcing the appearance of auspicia oblativa (unexpected sign) – was reserved for the officiating augur, which would require the interruption of the proceedings then underway.

The Roman historian Livy stressed the importance of the augurs: "Who does not know that this city was founded only after taking the auspices, that everything in war and in peace, at home and abroad, was done only after taking the auspices?"

In the Regal period tradition holds that there were three augurs at a time; they numbered nine by the third century; Sulla increased their number to fifteen. By the Principate, their numbers swelled even further to an estimated 25 members.


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