Circulation of elite

The circulation of elite is a theory of regime change described by Italian social scientist Vilfredo Pareto (1848–1923).

Changes of regime, revolutions, and so on occur not when rulers are overthrown from below, but when one elite replaces another. The role of ordinary people in such transformation is not that of initiators or principal actors, but as followers and supporters of one elite or another.

It is a basic axiom for Pareto that people are unequal physically, as well as intellectually and morally. In society as a whole, and in any of its particular strata and groupings, some people are more gifted than others. Those who are most capable in any particular grouping are the elite.

The term elite has no moral or honorific connotations in Pareto's usage. It denotes simply "a class of the people who have the highest indices in their branch of activity." Pareto argues that "It will help if we further divide that [elite] class into two classes: a governing elite, comprising individuals who directly or indirectly play some considerable part in government, and a non-governing elite, comprising the rest." His main discussion focuses on the governing elite.

There is a basic ambiguity in Pareto's treatment of the notion of the elite. In some passages, as in the one quoted above, it would appear that those occupying elite positions are, by definition, the most qualified. But there are many other passages where Pareto asserts that people are assigned elite positions by virtue of being so labeled. That is, men assigned elite positions may not have the requisite capabilities, while others not so labeled may have them.

It would seem that Pareto believed that only in perfectly open societies, those with perfect social mobility, would elite position correlate fully with superior capacity. Only under such conditions would the governing elite, for example, consist of the people most capable of governing. The actual social fact is that obstacles such as inherited wealth, family connections, and the like prevent the free circulation of individuals through the ranks of society, so that those wearing an elite label and those possessing highest capacity tend to diverge to greater or lesser degrees.

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