Christopher Lasch

Christopher Lasch
Christopher Lasch discusses The True and Only Heaven during a 1991 interview on Richard Heffner's The Open Mind.
Born	(1932-06-01)1 June 1932 Omaha, Nebraska
Died	14 February 1994(1994-02-14) (aged 61) Pittsford, New York
Occupation	Professor of history, social critic

Christopher "Kit" Lasch (June 1, 1932 – February 14, 1994) was an American historian, moralist, and social critic who was a history professor at the University of Rochester.

Lasch sought to use history as a tool to awaken American society to the pervasiveness with which major institutions, public and private, were eroding the competence and independence of families and communities. He strove to create a historically informed social criticism that could teach Americans how to deal with rampant consumerism, proletarianization, and what he famously labeled the 'culture of narcissism.'

His books, including The New Radicalism in America (1965), Haven in a Heartless World (1977), The Culture of Narcissism (1979), and The True and Only Heaven (1991), and The Revolt of the Elites and the Betrayal of Democracy published posthumously in 1996 were widely discussed and reviewed. The Culture of Narcissism became a surprise best-seller and won the National Book Award in the category Current Interest (paperback).

Lasch was always a critic of liberalism, and a historian of liberalism's discontents, but over time his political perspective evolved dramatically. In the 1960s, he was a neo-Marxist and acerbic critic of Cold War liberalism. During the 1970s, he began to become a far more iconoclastic figure, fusing cultural conservatism with a Marxian critique of capitalism, and drawing on Freud-influenced critical theory to diagnose the ongoing deterioration that he perceived in American culture and politics. His writings during this period led him to be denounced by feminists and hailed by conservatives for his apparent defense of the traditional family.

He eventually concluded that an often unspoken but pervasive faith in "Progress" tended to make Americans resistant to many of his arguments. In his last major works he explored this theme in depth, suggesting that Americans had much to learn from the suppressed and misunderstood Populist and artisan movements of the nineteenth and early twentieth centuries.