Christopher Hodgson (priest)

Christopher Hodgson (1561 – after 1596) was a Catholic priest who played a minor role in the Babington Plot (Pollen 1922, Smith 1936, Thomas 1996). The plot was a failure and eighteen of the main conspirators were hung, drawn, and quartered in London in 1586. Hodgson was a committed Roman Catholic, in defiance of the Elizabethan authorities. But he clashed with the Jesuits and like several other English Catholics he opposed a Spanish invasion. He was a close friend of Gilbert Gifford and an acquaintance of Charles Neville, 6th Earl of Westmorland in exile.

The records concerning his ordination suggest that Christopher Hodgson was born in 1561 (Anstruther 1968, p. 168). Surviving letters in the English State Papers confirm that his father was also called Christopher. Christopher the elder was a tenant farmer in Altham, Lancashire where he died on 23 September 1590. His will survives in Lancashire Record Office in Preston.

Parish records show the baptism of a Christopher Hodgson, son of Christopher Hodgson, in Kendal in Westmorland on 12 December 1561. If this record applies to the future priest, then Christopher would have moved from Kendal to Altham when he was a young boy. Another Christopher Hodgson was baptised in Whalley in Lancashire on 21 January 1561. But no father is named.

In any case, the future priest attended Blackburn Grammar School in the 1570s (Anstruther 1968, p. 168). He was taught by Lawrence Yates "who ran a very popish school" (Anstruther, 1968, p. 168). A surviving letter in the English State Papers shows a very close relationship with Laurence Johnson, a Catholic martyr who was executed at Tyburn in 1582 and later beatified.

Christopher left England with Laurence Johnson in 1578 to study at the English College, Douai. He was sent to Rome in 1579 where he ordained as a priest in 1583. For reasons of illness his mission back to England was aborted. Instead he journeyed to Rheims in France to teach philosophy at the English College there. His anti-Jesuit views led to antagonism with Richard Barret, the Jesuit president of the college (Anstruther, 1968, p. 168).

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