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Christianity and homosexuality


Within Christianity there is a variety of views on the issues of sexual orientation and homosexuality. The many Christian denominations vary in their position, from condemning homosexual acts as sinful, through being divided on the issue, to seeing it as morally acceptable. Even within a denomination, individuals and groups may hold different views. Further, not all members of a denomination necessarily support their church's views on homosexuality.

Historically, from the earliest days, Christians have taught that same-sex acts are contrary to Biblical teaching: Tertullian (155 – c. 240),Cyprian (c. 200 – 258 ),Ambrosiaster (300s),John Chrysostom (c. 349 – 407),Severian 1:27 (before 380 – before 425). The teachings of various church groups through the past centuries is surveyed in an article on the history of Christianity and homosexuality.

This article focuses on the twentieth and twenty-first centuries, covering how the extent to which the Bible mentions the subject, whether or not it is condemned, and whether the various passages apply today, have become contentious topics. Debate has arisen over the proper interpretation of the Levitical code; the story of Sodom and Gomorrah; and various Pauline passages, and whether these verses condemn same-sex sexual activities.

The Catholic Church views as sinful any sexual act not related to procreation by couple joined under the Sacrament of Matrimony. The Church states that "homosexual tendencies" are "objectively disordered", but does not consider the tendency itself to be sinful but rather a temptation toward sin. The Church, however, considers "homosexual acts" to be "grave sins", "intrinsically disordered", and "contrary to the natural law", and "under no circumstances can they be approved". The Eastern Orthodox churches, like the Catholic Church, condemns only homosexual acts.

All Orthodox Church jurisdictions, such as the Orthodox Church in America, have taken the approach of welcoming people with "homosexual feelings and emotions," while encouraging them to work towards "overcoming its harmful effects in their lives," and not allowing the sacraments to people who seek to justify homosexual activity.


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