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Christian nonresistance


Christian pacifism is the theological and ethical position that any form of violence is incompatible with the Christian faith. Christian pacifists state that Jesus himself was a pacifist who taught and practiced pacifism and that his followers must do likewise. Notable Christian pacifists include Martin Luther King, Jr., Leo Tolstoy, and Ammon Hennacy. Hennacy believed that adherence to Christianity required not just pacifism but, because governments inevitably threatened or used force to resolve conflicts, anarchism. However, most Christian pacifists, including the peace churches, Christian Peacemaker Teams and individuals such as John Howard Yoder, make no claim to be anarchists.

Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to trust in Him, not in the warring way of the nations, and to seek peace not coercive power. Stephen B. Chapman expresses the Old Testament describes God's divine intervention, not human power politics, or the warring king, as key to the preservation of Israel. Lind asserts the Old Testament reflects that God occasionally sanctions, even commands wars to the point of God actually fighting utilizing the forces of nature, miraculous acts or other nations. Lind further argues God fights so that Israel doesn't have to fight wars like other nations because God delivers them. God promised to fight for Israel, to be an enemy to their enemies and oppose all that oppose them (Exodus 23:22). Pacifist, John Howard Yoder explains God sustained and directed his community not by power politics but by the creative power of God's word, of speaking through the law and the prophets. The scriptures in the Old Testament provide background of God's great victory over evil, sin and death. Stephen Vantassel contends the Old Testament exists to put the issue of war and killing in historical and situational context.


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