Chinese salvationist religion

Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.

Some scholars consider these religions a single phenomenon, and other consider them the fourth great Chinese religious category alongside the well-established Confucianism, Buddhism and Taoism. Generally these religions focus on the worship of the universal God, either represented as male, female or genderless, and regard their holy patriarchs as embodiments of God.

"Chinese salvationist religions" (救度宗教 jiùdù zōngjiào) is a contemporary neologism coined as a sociological category and gives prominence to folk religious sects' central pursuit that is the salvation of the individual and the society, in other words the moral fulfillment of individuals in reconstructed communities of sense. Chinese scholars traditionally to describes them as "folk religious sects" (民间宗教 mínjiān zōngjiào, 民间教门 mínjiān jiàomén or 民间教派 mínjiān jiàopài) or "folk beliefs" (民间信仰 mínjiān xìnyǎng).

They are distinct from the common indigenous religion of the Han Chinese consisting in the worship of gods and ancestors, although in English language persists a terminological confusion between the two. The 20th century expression of the folk religious sects has been studied under the definition of "redemptive societies" (救世团体 jiùshì tuántǐ), a term coined by Prasenjit Duara.

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