Mohamed El- Mokrani (1815–1871) was one of the principal leaders of the popular uprising at the end of 19th century following the French conquest in Bordj Bou Arreridj, Algeria in 1830.
The revolt was triggered by extension of civil colonization authority to previously self-governing tribal Berber confederation and the abrogation of commitments made by the military government, but it clearly had its basis in more long-standing grievances. Since the Crimean War (1854–56), the demand for grain had pushed up the price of Algerian wheat to European levels. Storage silos were emptied when the world market's impact was felt in Algeria, and Muslim farmers sold their grain reserves — including seed grain — to French speculators. When serious drought struck Algeria and grain crops failed in 1866 and for several years following, Muslim areas faced starvation, and with famine also came pestilence. It was estimated that 20% of the Muslim population of Constantine died over a three-year period. In 1871 the civil authorities repudiated guarantees made to tribal chieftains by the previous military government for loans to replenish their seed supply. This act alienated even pro-French Muslim leaders, while it undercut their ability to control their people. It was against this background of misery and hopelessness that the stricken Kabyles rose in revolt.
Mohand at-AMokrane was the son of Ahmed AMokrane one of the governors (Bachagha) of the area of Medjana located in the highlands of Kabylie, who was also the cheikh of Rahmania order. After the death of Ahmed -AMokrane, the French authorities appointed Mohand in his place. However following dissension with the French administration, he resigned from his position in March 1871. This conflict happened as a result of the colonial authorities disregarding at-aMokrane, creating a French-populated commune of Bordj Bou Arréridj and appointing a French officer as its head. The great many discontented flocked to the banners of the Cheikh aggrieved by the ravages of famine, increasing racial oppression by the French and Christianization policy pursued by the Catholic church.