Hayyim ben Joseph Vital (רבי חיים ויטל/ויטאל) Safed, October 23, 1542 (Julian calendar) and October 11, 1542 (Gregorian Calendar) – Damascus, 23 April 1620) was a rabbi in Safed and the foremost disciple of Isaac Luria. He recorded much of his master's teachings. After Vital's death his writings spread having a "powerful impact on various circles throughout the Jewish world."
Born in Safed, as a young boy Hayyim Vital was educated by the scholar Rabbi Moshe Alshich. Rabbi Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study. That same year, Vital first became acquainted with the kabbalist Isaac Luria, who would have a lasting influence on him.
Vital apparently married at a young age. It was an unhappy marriage, and when he left his wife, the prophet Elijah appeared to him in a dream and led him to a beautiful garden, where he saw the pious of all ages, in the form of birds, flying through the garden and studying the Mishnah. In the center of the garden was God seated on a throne that was surrounded by the pious, resting on elaborate tapestries. Convinced by this vision that he was destined to become a kabbalist, Vital devoted the following two and a half years to the study of alchemy. Upon completing his studies, Elijah appeared to him again in a vision, and told him that he would succeed in his efforts and write a commentary on the Zohar.
When Luria arrived in Safed, Moses ben Jacob Cordovero had been the principal figure in the kabbalistic community for numerous years. "Cordovero was the teacher of what appears to have been a relatively loose knit circle of disciples. The most important Elijah de Vidas, Abraham Galante, Moses Galante, Hayyim Vital, Abraham ben Eliezer ha-Levi Berukhim, Elazar ben Moshe Azikri[1], Samuel Gallico, and an important kabbalist who studied with Cordovero for a short while in the 1560s, Mordechai Dato."