Central Committee of National Jihad in Palestine

The Central Committee of National Jihad in Palestine was the nominal political and organizational body of the 1936–39 Arab revolt in Palestine. It was founded during the second stage of the revolt in November 1937. The Damascus-based Central Committee was founded by Palestinian Arab leaders exiled from the British Mandate of Palestine by the authorities, chief of whom was Izzat Darwaza. The intended purpose of the committee was to provide funds and guidance to the revolt's leaders on the ground, who were largely of rural origin and acted more or less autonomously from the committee and each other.

Because the leaders of the Central Committee were exiled, centralized authority over the revolt proved difficult to establish. The Damascus-based leadership and the mostly rural rebels fighting inside Palestine espoused different political outlooks and this further strained the Committee's attempts to influence rebel actions. Only three of the main rebel leaders in Palestine maintained a collaborative relationship with the Central Committee, while about a dozen others operated beyond the organization's influence.

The Central Committee was led by Izzat Darwaza, an exiled teacher, historian and founding member of al-Istiqlal ("Independence Party"). Later, Jamal al-Husayni, the head of the Palestine Arab Party, former Istiqlal member Akram Zuaiter and guerrilla leader Abd al-Qadir al-Husayni joined Darwaza in the committee. The organization was highly influenced by the exiled Grand Mufti of Jerusalem and the head of Arab Higher Committee (dissolved by the British authorities in late 1937), Mohammad Amin al-Husayni.

The veteran pan-Arab guerrilla leader Fawzi al-Qawuqji and his deputy Muhammad al-Ashmar were invited to lead the rebellion by the Committee and the Grand Mufti, but did not accept the role. Al-Qawuqji had previously served as the revolt's leader on the ground, at least nominally, in 1936. In general, the local rebel leaders fighting in Palestine were wary of outside leaders as well as each other. According to Darwaza, "Each commander defined his area of his operations, which he saw as his own sphere of influence. He would become upset if a neighboring leadership encroached into his area in a way that he saw as a violation of jurisdiction."

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