Pope Saint Celestine I |
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Papacy began | 10 September 422 |
Papacy ended | 1 August 432 |
Predecessor | Boniface I |
Successor | Sixtus III |
Personal details | |
Birth name | Celestine |
Born | Rome, Western Roman Empire |
Died | 1 August 832 |
Sainthood | |
Feast day |
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Papal styles of Pope Celestine I |
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Reference style | Our Holiness |
Spoken style | Your Holiness |
Religious style | Holy Father |
Posthumous style | Saint |
Pope Celestine I (Latin: Caelestinus I; d. 1 August 432) was Pope from 10 September 422 to his death in 432. According to the Liber Pontificalis, the start of his papacy was 3 November. However, Tillemont places the date at 10 September.
Celestine's tenure was largely spent combatting various ideologies deemed heretical. He supported the mission of the Gallic bishops that sent Germanus of Auxerre in 429, to Britain to address Pelagianism, and later commissioned Palladius as bishop to the Scots of Ireland and northern Britain. In 430, he held a synod in Rome which condemned the apparent views of Nestorius. He also opposed the Novationists who refused absolution to the lapsi, arguing that reconciliation should never be refused to any dying sinner who sincerely asked it.
Celestine I was a Roman from the region of Campania. Nothing is known of his early history except that his father's name was Priscus. According to John Gilmary Shea, Celestine was a relative of the emperor Valentinian. He is said to have lived for a time at Milan with St. Ambrose. The first known record of him is in a document of Pope Innocent I from the year 416, where he is spoken of as "Celestine the Deacon".
Various portions of the liturgy are attributed to him, but without any certainty on the subject. In 430, he held a synod in Rome, at which the teachings of Nestorius were condemned. The following year, he sent delegates to the First Council of Ephesus, which addressed the same issue. Four letters written by him on that occasion, all dated 15 March 431, together with a few others, to the African bishops, to those of Illyria, of Thessalonica, and of Narbonne, are extant in re-translations from the Greek; the Latin originals having been lost.