Cambodian New Year

Cambodian New Year
Young women at a Khmer New Year celebration in Lithonia, Georgia, US, 2010.
Official name	Cambodian New Year (បុណ្យចូលឆ្នាំថ្មី)
Also called	Choul Chnam Thmey
Observed by	Khmers
Significance	Marks the Cambodian New Year
Begins	13 April
Ends	16 April
Date	13 April
2016 date	13 April, Monkey
2017 date	13 April, Rooster
2018 date	13 April, Dog
2019 date	13 April, Pig
Frequency	annual
Related to	Burmese New Year Dai New Year Lao New Year Sri Lankan New Year Tai Khamti New Year Thai New Year

Cambodian New Year (Khmer: បុណ្យចូលឆ្នាំថ្មី) or Choul Chnam Thmey in the Khmer language, literally "Enter New Year", is the name of the Cambodian holiday that celebrates the Lunar New Year. The holiday lasts for three days beginning on New Year's Day, which usually falls on April 13th or 14th, which is the end of the harvesting season, when farmers enjoy the fruits of their labor before the rainy season begins. Khmers living abroad may choose to celebrate during a weekend rather than just specifically April 13th through 16th. The Khmer New Year coincides with the traditional solar new year in several parts of India, Nepal, Sri Lanka, Myanmar and Thailand.

Cambodians also use Buddhist Era to count the year based on the Buddhist calendar. For 2016, it is 2560 BE (Buddhist Era).

Maha Sangkran, derived from Sanskrit Maha Sangkranta, is the name of the first day of the new year celebration. It is the end of the year and the beginning of a new one. People dress up and light candles and burn incense sticks at shrines, where the members of each family pay homage to offer thanks for the Buddha's teachings by bowing, kneeling and prostrating themselves three times before his image. For good luck people wash their face with holy water in the morning, their chests at noon, and their feet in the evening before they go to bed.

Vireak Vanabat is the name of the second day of the new year celebration. People contribute charity to the less fortunate by helping the poor, servants, homeless, and low-income families. Families attend a dedication ceremony to their ancestors at monasteries.

T'ngai Loeng Sak in Khmer is the name of the third day of the new year celebration. Buddhists wash the Buddha statues and their elders with perfumed water. Bathing the Buddha images is a symbolic practice to wash bad actions away like water clean dirt from household items. It is also thought to be a kind deed that will bring longevity, good luck, happiness and prosperity in life. By washing their grandparents and parents, the children can obtain from them best wishes and good pieces of advice to live the life for the rest of the year.

In temples, people erect a sand hillock on temple grounds. They mound up a big pointed hill of sand or dome in the center which represents Valuka Chaitya, the stupa at Tavatimsa where the Buddha's hair and diadem are buried. The big stupa is surrounded by four small ones, which represent the stupas of the Buddha's favorite disciples: Sariputta, Moggallana, Ananda, and Maha Kassapa. There is another tradition called Sraung Preah (ស្រង់ព្រះ) : pouring water or liquid plaster (a mixture of water with some chalk powder) on elder relative, or people (mostly the younger generation is responsible for pouring the water).