Calendar of saints (Church of England)

The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable (often post-Reformation) Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion (see Saints in Anglicanism).

The only person canonised in a near-conventional sense by the Church of England since the English Reformation is St Charles the Martyr (King Charles I), although he is not widely recognised by Anglicans as a saint outside the Society of King Charles the Martyr. The Church of England has no mechanism for canonising saints, and unlike the Roman Catholic Church it makes no claims regarding the heavenly status of those whom it commemorates in its calendar. For this reason, the Church of England avoids the use of the prenominal title "Saint" with reference to uncanonised individuals and is restrained in what it says about them in its liturgical texts. In order not to seem to imply grades of sanctity, or to discriminate between holy persons of the pre- and post-Reformation periods, the title "Saint" is not used at all in the calendar, even with reference to those who have always been known by that title, for example the Apostles.

The ninth Lambeth Conference held in 1958 clarified the commemoration of Saints and Heroes of the Christian Church in the Anglican Communion. Resolution 79 stated:

There is no single calendar for the various churches making up the Anglican Communion; each makes its own calendar suitable for its local situation. As a result, the calendar here contains a number of figures important in the history of the English church. Calendars in different provinces of course will focus on figures more important to those different countries. At the same time, different provinces often borrow important figures from each other's calendars as the international importance of different figures becomes clear. In this way the calendar of the Church of England has importance beyond the immediate purpose of supporting the liturgy of the English Church. It is, for example, one of the key sources of the calendar for the international daily office Oremus.

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