Caelius Secundus Curio
| Celio Secondo Curione | |
|---|---|
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| Born | 1 May 1503 |
| Died | 24 November 1569 (aged 66) |
Celio Secondo Curione (Cirié, 1 May 1503 – Basel, 24 November 1569) (usual Latin form Caelius Secundus Curio) was an Italian humanist, grammarian, editor and historian, who exercised a considerable influence upon the Italian Reformation. A teacher in Humanities, university professor and preceptor to the nobility, he had a lively and colourful career, moving frequently between states to avoid denunciation and imprisonment: he was successively at Turin, Milan, Pavia, Venice and Lucca, before becoming a religious exile in Switzerland, first at Lausanne and finally at Basel, where he settled. He was famous and admired as a publisher and editor of works of theology and history, also for his own writings and teachings, and for the wide sphere of his friendships and correspondence with many of the most interesting reformists, protestants and heretics of his time, though his energetic influence was at times disruptive. The imputation of antitrinitarianism is very doubtful. Curio published under the Latin form of his name, but scholarship has adopted the Italian form.
Celio Secondo was born on 1 May 1503 at Cirié, in Piedmont, not far from Turin, to Jacomino Troterio Curione and Charlotte de Montrotier (a lady in the court of Bianca of Savoy) who died giving birth to him. The twenty-third of the sons of Jacomino, who married into the feudal family of the Counts di Provana, his surname may derive from the Castello di Cuori, near Ciriè. He was brought up by his maternal aunt Maddalena at Moncalieri (in the Po valley under the Western Alps), a little town under the authority of Turin, where his father received public appointments and where his mother's family dwelt. His father died when he was nine, leaving him among other things a precious illuminated Bible.
Around 1520 he began his studies at the University of Turin, where his masters were Giorgio Corona, Domenico Machaneo (commentator upon Suetonius) and Giovanni Bremio for Humanistic studies, and Francesco Sfondrati, future Cardinal, for Law. Some of the Turin Augustinians introduced him to some of the writings of Luther, the De Captivitate Babylonica Ecclesiae and Resolutiones Disputationum de Indulgentiarum Virtute, and other works of the reformers north of the Alps, the De Falsa et Vera Religione of Zwingli and the Loci Communes of Melancthon. Curio and his friends Jacopo Cornello and Francesco Guarino (who became pastors at Geneva) were much enthused.
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