Byzantine theology

This is an overview of the history of theology in Greek thought and its relationship with Abrahamic religions.

Various forms of systematic and philosophical reflection on Ancient Greek religion and Greek mythology arose in the classical period—from Hesiod's attempts to organize the diverse materials of mythology into a unified Theogony to the more properly philosophical analysis reportedly carried out by Socrates.

Influential texts include:

Philosophical reflection on the gods, on religion, and on the origins and governance of the Universe, flourished in the Hellenistic period among both Greek- and Latin-speaking thinkers. Among the very diverse movements of Hellenistic philosophy in which theological reflection could be found were Skepticism, Cynicism, Stoicism, Epicureanism, Middle Platonism, and Neoplatonism. The Skeptics were to have a larger impact on Western reasoning than the Cynics; but this would not occur until after its having been reified during the middle years of the Roman Empire when it passed into the mainstream of Western thought.

Influential texts include:

Hellenistic theology, which could be deemed to last until the suppression of the Athenian Academy in 529 by Justinian I, overlaps with early Jewish and early Christian theology (see below), and several strands of thought important particularly to early Christian thought arise within Hellenistic circles: attempts to explain the apparent caprice of the gods, Atheism, the development of monotheism, the idea of God as first cause or form of the Good, the dualism of spirit and matter in humanity, and redemption (the release of the spirit from its material prison to a higher spiritual world) through knowledge.

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