Butoh

Butoh (, Butō^?) is a form of Japanese dance theatre that encompasses a diverse range of activities, techniques and motivations for dance, performance, or movement. Following World War II, butoh arose in 1959 through collaborations between its two key founders Hijikata Tatsumi and Ohno Kazuo. The art form is known to "resist fixity" and be difficult to define; notably, founder Hijikata Tatsumi viewed the formalisation of butoh with "distress". Common features of the art form include playful and grotesque imagery, taboo topics, extreme or absurd environments, and it is traditionally performed in white body makeup with slow hyper-controlled motion. However, with time butoh groups are increasingly being formed around the world, with their various aesthetic ideals and intentions.

Butoh first appeared in Japan post-World War II in 1959, under the collaboration of Hijikata Tatsumi and Ohno Kazuo, "in the protective shadow of the 1950s and 1960s avant-garde". A key impetus of the art form was a reaction against the Japanese dance scene then, which Hijikata felt was overly based on imitating the West and following traditional styles like Noh. Thus, he sought to "turn away from the Western styles of dance, ballet and modern", and to create a new aesthetic that embraced the "squat, earthbound physique... and the natural movements of the common folk". This desire found form in the early movement of ankoku butō (暗黒舞踏). The term means "dance of darkness", and the form was built on a vocabulary of "crude physical gestures and uncouth habits... a direct assault on the refinement (miyabi) and understatement (shibui) so valued in Japanese aesthetics."

The first butoh piece, Kinjiki (Forbidden Colours) by Tatsumi Hijikata, premiered at a dance festival in 1959. It was based on the novel of the same name by Yukio Mishima. It explored the taboo of homosexuality and ended with a live chicken being held between the legs of Kazuo Ohno's son Yoshito Ohno, after which Hijikata chased Yoshito off the stage in darkness. Mainly as a result of the misconception that the chicken had died due to strangulation, this piece outraged the audience and resulted in the banning of Hijikata from the festival, establishing him as an iconoclast.

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