Bramhins

Brahmin priests

a brahmin doing ahaman and chanting Myanmar Indonesia early 19th century India

Brahmin (/ˈbrɑːmənə/; ब्राह्मण) is a varna (class) in Hinduism specialising as priests, teachers (acharya) and protectors of sacred learning across generations.

Brahmins were traditionally responsible for religious rituals in temples, as intermediaries between temple deities and devotees, as well as rite of passage rituals such as solemnising a wedding with hymns and prayers. Theoretically, the Brahmins were the highest ranking of the four social classes. In practice, Indian texts suggest that Brahmins were agriculturalists, warriors, traders and have held a variety of other occupations in India.

The earliest inferred reference to "Brahmin" as a possible social class is in the Rigveda, occurs once, and the hymn is called Purusha Sukta. Stephanie Jamison and Joel Brereton, a professor of Sanskrit and Religious studies, state, "there is no evidence in the Rigveda for an elaborate, much-subdivided and overarching caste system", and "the varna system seems to be embryonic in the Rigveda and, both then and later, a social ideal rather than a social reality".

Ancient texts describing community-oriented Vedic yajna rituals mention four to five priests: the hotar, the adhvaryu, the udgatar, the Brahmin and sometimes the ritvij. The functions associated with the priests were:

The term Brahmin in Indian texts has signified someone who is good and virtuous, not just someone of priestly class. Both Buddhist and Brahmanical literature, states Patrick Olivelle, repeatedly define "Brahmin" not in terms of family of birth, but in terms of personal qualities. These virtues and characteristics mirror the values cherished in Hinduism during the Sannyasa stage of life, or the life of renunciation for spiritual pursuits. Brahmins, states Olivelle, were the social class from which most ascetics came.

The Dharmasutras and Dharmasatras text of Hinduism describe the expectations, duties and role of Brahmins. The rules and duties in these Dharma texts of Hinduism, are primarily directed at Brahmins. The Gautama's Dharmasutra, the oldest of surviving Hindu Dharmasutras, for example, states in verse 9.54–9.55 that a Brahmin should not participate or perform a ritual unless he is invited to do so, but he may attend. Gautama outlines the following rules of conduct for a Brahmin, in Chapters 8 and 9: