Brahmin caste

Brahmin priests

a brahmin doing ahaman and chanting Myanmar Indonesia early 19th century India

Brahmin (/ˈbrɑːmənə/; ब्राह्मण) is a varna (class) in Hinduism specialising as priests of sacred learning across generations.

They were traditionally responsible for religious rituals in temples, as intermediaries between temple deities and devotees, as well as rite of passage rituals such as solemnising a wedding with hymns and prayers. However, Indian texts suggest that Brahmins were often agriculturalists in medieval India.

The Gautama Dharmasutra states in verse 10.3 that it is obligatory on a Brahmin to learn and teach the Vedas. Chapter 10 of the text, according to Olivelle translation, states that he may impart Vedic instructions to a teacher, relative, friend, elder, anyone who offers exchange of knowledge he wants, or anyone who pays for such education. The Chapter 10 adds that a Brahmin may also engage in agriculture, trade, lend money on interest, while Chapter 7 states that a Brahmin may engage in the occupation of a warrior in the times of adversity. Typically, asserts Gautama Dharmasutra, a Brahmin should accept any occupation to sustain himself but avoid the occupations of a Shudra, but if his life is at stake a Brahmin may sustain himself by accepting occupations of a Shudra. The text forbids a Brahmin from engaging in the trade of animals for slaughter, meat, medicines and milk products even in the times of adversity.

The Apastamba Dharmasutra asserts in verse 1.20.10 that trade is generally not sanctioned for Brahmins, but in the times of adversity he may do so. The chapter 1.20 of Apastamba, states Olivelle, forbids the trade of the following under any circumstances: human beings, meat, skins, weapons, barren cows, sesame seeds, pepper, and merits.

The 1st millennium CE Dharmasastras, that followed the Dharmasutras contain similar recommendations on occupations for a Brahmin, both in prosperous or normal times, and in the times of adversity. The widely studied Manusmriti, for example, states:

Except during a time of adversity, a Brahmin ought to sustain himself by following a livelihood that causes little or no harm to creatures. He should gather wealth just sufficient for his subsistence through irreproachable activities that are specific to him, without fatiguing his body. – 4.2–4.3

He must never follow a worldly occupation for the sake of livelihood, but subsist by means of a pure, upright and honest livelihood proper to a Brahmin. One who seeks happiness should become supremely content and self controlled, for happiness is rooted in contentment and its opposite is the root of unhappiness. – 4.11–4.12