The Book of Joel is part of the Hebrew Bible. Joel is part of a group of twelve prophetic books known as the Twelve Minor Prophets. (The term indicates the short length of the text in relation longer prophetic texts known as the Major Prophets).
After a superscription ascribing the prophecy to Joel (son of Pethuel), the book may be broken down into the following sections:
(Note: the Book of Joel's division verses differs greatly between editions of the Bible; some editions have three chapters, others four.)
As there are no explicit references in the book to datable persons or events, scholars have assigned a wide range of dates to the book. The main positions are:
Evidence produced for these positions are allusions in the book to the wider world, similarities with other prophets, and linguistic details. Other commentators, such as John Calvin, attach no great importance to the precise dating.
The preservation of the book of Joel indicates that it was accorded special status by its contemporaries as “the word of the Lord” (1:1). Its history as part of the Jewish and Christian canons followed that of the entire scroll of the Minor Prophets.
The Masoretic text places Joel between Hosea and Amos (the order inherited by the Tanakh and Old Testament), while the Septuagint order is Hosea–Amos–Micah–Joel–Obadiah–Jonah. The Hebrew text of Joel seems to have suffered little from scribal transmission, but is at a few points supplemented by the Septuagint, Syriac, and Vulgate versions, or by conjectural emendation. While the book purports to describe a plague of locusts, some ancient Jewish opinion saw the locusts as allegorical interpretations of Israel's enemies. This allegorical interpretation was applied to the church by many church fathers. Calvin took a literal interpretation of ch.1, but allegorical view of chapter 2, a position echoed by some modern interpreters. Most modern interpreters, however, see Joel speaking of a literal locust plague given a prophetic/ apocalyptic interpretation.