Black Liberation Theology

Black theology, or Black liberation theology, refers to a theological perspective which originated in some black churches in the United States and later in other parts of the world, which contextualizes Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid, respectively.

Black theology seeks to liberate people of color from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation—"a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the Gospel, which is Jesus Christ," writes James Hal Cone, one of the original advocates of the perspective. Black theology mixes Christianity with questions of civil rights, particularly raised by the Black Power movement and the Black Consciousness Movement.

Modern American origins of contemporary Black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen (NCNC), bought a full page ad in the New York Times to publish their "Black Power Statement," which proposed a more aggressive approach to combating racism using the Bible for inspiration.

In American history, ideas of race and slavery were supported by many Christians from particular readings of the Bible. The Southern Baptist Convention supported slavery and slaveholders; it was not until June 20, 1995 that the formal Declaration of Repentance was adopted. This non-binding resolution declared that racism, in all its forms, is deplorable" and "lamented on a national scale and is also repudiated in history as an act of evil from which a continued bitter harvest unfortunately is reaped." The convention offered an apology for "condoning and/or perpetuating individual and systemic racism in our lifetime" and repentance for "racism of which many have been guilty, whether consciously or unconsciously. Christianity is associated with racism. Yet Christ; the forerunner of christian behavior professed individuality and in living testimony is demonized for the pursuit of individually targeted sanctuary. Therefore, there must then be a dialogue regarding the implications of racism in today's society and to what extent historical, intellectual, social factors affect the plight of the Black community. Cone relates that, once upon a time it was acceptable to lynch a Black man by hanging him from the tree; but today's economics destroy him by crowding many into a ghetto and letting filth and despair(created by themselves) put final touch on a coveted death."

...
Wikipedia