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Bheeshma

Bhishma
Bheeshma
Painting depicting presentation by Ganga of her son Devavrata (the future Bhishma) to his father, Shantanu

In the epic Mahabharata, Devavrata also known as Gangaputra and Bhishma (Sanskrit: भीष्‍म) was well known for his celibate pledge, the eighth son of Kuru King Shantanu, who was blessed with wish-long life and had sworn to serve the ruling Kuru king and grand-uncle of both the Pandavas and the Kauravas. He was an unparalleled archer and warrior of his time. He also handed down the Vishnu Sahasranama to Yudhishthira when he was on his death bed (of arrows) in the battlefield of Kurukshetra.He also belonged to the Sankriti Gotra.

In Sanskrit, the word Bhishma (भीष्म) means 'one who undertakes a terrible vow and fulfils it.'

His other names are as follows-

The legend behind Bhishma's birth is as follows — once the eight Vasus ("Ashtavasus") visited Vashishta's ashram accompanied by their wives. One of the wives took a fancy to Kamadhenu, Vashishta's wish-bearing cow and asked her husband Prabhasa to steal it from Vashishta. Prabhasa then stole the cow with the help of the others who were all consequently cursed by Vashishta to be born in the world of humans. Upon the Vasus appealing to Vashishta's mercy, the seven Vasus who had assisted in stealing Kamadhenu had their curse mitigated such that they would be liberated from their human birth as soon as they were born; however, Prabhasa being protagonist of the theft, was cursed to endure a longer life on the earth. The curse, however is softened to the extent that he would be one of the most illustrious men of his time. It was this Prabhasa who took birth as Bhishma.

After Devavrata was born, his mother Ganga took him to different realms, where he was brought up and trained by many eminent sages (Mahabharata Shanti Parva, section 38).

Bhishma means He of the terrible oath, referring to his vow of lifelong celibacy. Originally named Devavratha, he became known as Bhishma after he took the bhishama pratigya ('terrible oath') — the vow of lifelong celibacy and of service to whomever sat on the throne of his father (the throne of Hastinapur). He took this oath so that his father, Shantanu could marry a fisherwoman Satyavati — Satyavati's father had refused to give his daughter's hand to Shantanu on the grounds that his daughter's children would never be rulers. This made Shantanu despondent, and upon discovering the reason for his father's despondency, Devavratha sought out the girl's father and promised him that he would never stake a claim to the throne, implying that the child born to Shantanu and Satyavati would become the ruler after Shantanu. At this, Satyavati's father retorted that even if Devavratha gave up his claim to the throne, his (Devavratha's) children would still claim the throne. Devavratha then took the vow of lifelong celibacy, thus sacrificing his 'crown-prince' title and denying himself the pleasures of conjugal love. This gave him immediate recognition among the gods. His father granted him the boon of Ichcha Mrityu (control over his own death — he could choose the time of his death, making him immortal till his chosen time of death, instead of completely immortal which would have been an even more severe curse and cause of suffering).


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