Bhagavat

In Hinduism a Bhagavata (a vrddhi formation from Bhagavanta, meaning "devotee of Bhagavanta", the Lord, i.e. God), is a devotee, worshipper or follower of Bhagavanta namely God in his personal aspect. The form of worship is called bhakti which has the meaning of 'adoration'. In Sanskrit language 'Bhaga' stands for desire as well as vagina, 'antha' stands for the end. Hence Bhagavanta or Bhagavan means 'the one beyond desire or rebirth', whereas Bhagavata indicates a worshiper of this purified and persistent entity. It also refers to a tradition devoted to worship of Krishna, later assimilated into the concept of Narayana where Krishna is conceived as svayam bhagavan. According to some historical scholars, worship of Krishna emerged in the 1st century BC. However, Vaishnava traditionalists place it in the 4th century BC. Despite relative silence of the earlier Vedic sources, the features of Bhagavatism and principles of monotheism of Bhagavata school unfolding described in the Bhagavad Gita as viewed as an example of the belief that Vasudeva-Krishna is not an avatar of the Vedic Vishnu, but is the Supreme.

In the ninth century CE Bhagavatism was already at least a millennium old and many disparate groups, all following the Bhagavata Purana could be found. Various lineages of Gopala worshipers developed into identifiable denominations. However, the unity that exists among these groups in belief and practice has given rise to the general term Krishnaism. Today the faith has a significant following outside of India as well. Many places associated with Krishna such as Vrindavan attract millions of pilgrims each year who participate in religious festivals that recreate scenes from Krishna's life on Earth. Some believe that early Bhagavatism was enriched and transformed with powerful and popular Krishna tradition with a strong "human" element to it.

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