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Beatrice Hinkle


Beatrice Moses Hinkle (1874–1953) was a pioneering American feminist, psychoanalyst, writer, and translator.

Hinkle was born in San Francisco, California, to physician B. Frederick Moses and Elizabeth Benchley Van Geisen. In 1892 she married Walter Scott Hinkle, an assistant district attorney. Hinkle had considered studying law, but after being discouraged by her husband "with a good hardy laugh", she entered Cooper Medical College (now part of Stanford University) in 1895.

In 1905 Hinkle became the first woman physician in the country to hold a public health position (McHenry, 1980). She was appointed as San Francisco's city physician. This particular fact was very important in her career because this was the very first time a female doctor was given such a responsibility. In 1908 she moved East to New York City and (along with Dr. Charles R. Dana) founded the country's first therapeutic clinic in the United States in 1908 at Cornell Medical School (McHenry 1980). In 1909 she decided to study with Freud and left for Vienna. While she admired Freud's contributions to psychoanalysis, she later broke with his teachings finding herself at odds with the rigid sexual hypotheses of the strictly Freudian analysts (Karier, 1986). Freud's lack of recognition to women's psychological autonomy led her to change her mind about Freud's understanding of the human psyche. Thus Freud's thinking pushed her to align herself with the psychoanalytic group that supported Carl Jung's theories. Tired of hearing Freud's assertion that female psyche was a derivation of the male's, Dr. Hinkle returned to New York in 1915 determined to spread Jung's words in America.

One of Dr. Beatrice Moses Hinkle's major distinction is that she was the first to present Carl Jung's writing to the English-speaking world. Jung's consideration of the female psyche as independent from males, attracted the admiration of Dr. Hinkle in such degree that she became the official translator of his work in America. In 1916 she translated Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. She was a fundamental part of the book since her own ideas were included in this work. She renewed these theories and remained a constant contributor. Dr. Hinkle added several theories of her own that were constructed through her personal experience with both Freud and Jung. She broadened the context of terms such as "complex" and "repression." She explained that " This important group of ideas or impressions, those that come out from the patient's mind while being psychoanalyzed, with the feelings and emotions clustered around them which are betrayed through this painful process, was called by Jung a complex" (Hinkle, 1916, p. 14).


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