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Basilides


Basilides (Greek: Βασιλείδης) was an early Gnostic religious teacher in Alexandria, Egypt who taught from 117 to 138 AD, and claimed to have inherited his teachings from the Apostle Saint Matthias. He was a pupil of either Menander, or a supposed disciple of Peter named Glaucias. The Acts of the Disputation with Manes state that for a time he taught among the Persians. He is believed to have written over two dozen books of commentary on the Christian Gospel (now all lost) entitled Exegetica, making him one of the earliest Gospel commentators. Only fragments of his works are preserved that supplement the knowledge furnished by his opponents.

The followers of Basilides, the Basilidians, formed a movement that persisted for at least two centuries after him – Epiphanius of Salamis, at the end of the 4th century, recognized a persistent Basilidian Gnosis in Egypt. It is probable, however, that the school melded into the mainstream of Gnosticism by the latter half of the 2nd century.

The descriptions of the Basilidian system given by our chief informants, Irenaeus (in his Adversus Haereses) and Hippolytus (in his Philosophumena), are so strongly divergent that they seem to many quite irreconcilable. According to Hippolytus, Basilides was apparently a pantheistic evolutionist; and according to Irenaeus, a dualist and an emanationist.

Historians, such as Philip Shaff, have the opinion that: "Irenaeus described a form of Basilideanism which was not the original, but a later corruption of the system. On the other hand, Clement of Alexandria surely, and Hippolytus, in the fuller account of his Philosophumena, probably drew their knowledge of the system directly from Basilides' own work, the Exegetica, and hence represent the form of doctrine taught by Basilides himself".

Basilides believed faith was merely "an assent of the soul to any of the things which do not excite sensation, because they are not present". He also believed faith was a matter of "nature," not of responsible choice, so that men would "discover doctrines without demonstration by an intellective apprehension". Basilides also appears to have accumulated forms of dignity in accordance with ones' faith.


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