Basil Arthur Rebera | |
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Born | Sri Lanka |
Nationality | Australian |
Occupation | Translation Consultant |
Writings | See section |
Offices held
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Translation Consultant, United Bible Societies Asia-Pacific Region Region (1974-1988), Director, Translation and Text Division of the Bible Society Australia (1988-1993), Coordinator United Bible Societies Global Translation Services (1993-) |
Title | Doctor |
Basil A. Rebera is an Old Testament Scholar and a Translation Consultant with the United Bible Societies focusing on translations of the Bible the world over. As a contributor to scholarly research, Rebera's writings have been reviewed in Journal of Biblical Literature and The Bible Translator.
In 1975, Rebera took part in the second All-India Biblical Meeting held under the aegis of the National Biblical, Catechetical and Liturgical Centre in Bangalore led by Rev. Fr D. S. Amalorpavadass where Rebera presented a report on the Inter-Confessional translations of the Bible Society of India.
Rebera is an authority on Ruth and his linguistic analysis has caught the attention of many Translation scholars. Kristin Moen Saxegaard in Character Complexity in the Book of Ruth writes that
Basil A. Rebera raises another theological question in his arguments. Normally in Ruth (Ruth 1:8; 2:12, 19; 3:10; 4:11), it is the "beneficiary that merits the invocation" which is the focus, not the benefactor. When Ruth tells Naomi that it was at Boaz' field, Naomi "immediately invokes a second blessing in Ruth 2:20.". I find Rebera's arguments convincing.
Further, Robert B. Chisholm of the Dallas Theological Seminary in Interpreting the Historical Books: An Exegetical Handbook writes that
Collation analysis can be the key to correct interpretation. A fine example of this is Basil Rebera's study of Naomi's blessing in Ruth 2:20.
Joy Sisley of the Staffordshire University in her work, Power and Interpretive Authority in Multimedia Translation writes,
Basil Rebera argues that any discussion of faithfulness should recognize that "Christians and people of other faiths alike recognize only a written text as the Christian Scriptural source of revelation and authority". Rebera links the issue of faithfulness to the original Word with a problem of authenticity. He discusses the problem of fidelity in fairly narrow terms by pointing to a distinction between the specific nature of images and the generic nature of language. He applies the same criteria of equivalence as the linguistic model by assuming that the meaning of the image is intentional in that it stands for the object it represents in a one-to-one relationship.