Audi filia et and De sinu patris were two letters written by either Pope Urban IV (1165–1264) or Pope Clement IV (1200–1268). They are undated, but were probably written during the 1260s, separately chastising one noblewoman and one nobleman for inappropriate activities. According to historians such as Hans E. Mayer and Peter W. Edbury, the letters were written in 1261 or 1262, and were intended for Queen Plaisance (1235–1261) and her lover John of Jaffa (1215–1266), who left his wife Marie of Armenia to pursue the relationship. Other historians such as David Nicolle, Steven Runciman and Christopher Tyerman believe that the date is more likely 1268, that the noblewoman was Isabella of Ibelin, Queen of Cyprus (1252–1282), and it was her affair with Julian of Sidon (d. 1275) that prompted the papal letters.
Audi filia et admonishes a widowed queen of Cyprus, telling her to give up her unchaste life because of the scandal it is causing among her subjects. She must either resume chastity or marry, rather than burn in hell. It is not certain which queen is being referred to, but is likely either Plaisance or Isabella. Plaisance, who was widowed from King Henry I of Cyprus in 1253, then re-married Balian of Arsuf but divorced him in 1258, and had an affair with John of Jaffa. Isabella had been betrothed as a child to King Hugh II of Cyprus, who died in December 1267, leaving Isabella a teenaged widow who then engaged in an affair with Julian of Sidon.
The other letter, De sinu patris, was addressed Nobili viro J. comiti to a count who had rejected his wife (a sister of the King of Armenia), and was engaged in an inappropriate relationship with an unnamed noblewoman. The count is ordered to cease his adultery and return to his family, or suffer the consequences. The recipient of this letter was likely John of Jaffa (married to Marie, a sister of King Hetoum I of Armenia), though some sources have identified the recipient as Julian of Sidon, who was married to Euthemia, King Hetoum I's daughter (and therefore sister of King Leo II of Armenia). A marginal note with the letter, arguitur de incestu quod dicebatur committere cum regina Cipri, stating it was not just an adulterous relationship but also an incestuous one, is probably referring to the fact that John of Jaffa was an Ibelin, grandson of Balian of Ibelin, and his mistress Isabella was Balian's great-great-granddaughter. At the time, this relationship meant they were forbidden to marry, and a sexual relationship would have therefore been regarded as incestuous. However, it is not clear who wrote the note, nor whether or not it is accurate. It may have simply been a misinterpretation at the time.