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Assemblies of God Statement of Fundamental Truths


The Statement of Fundamental Truths is a confession of faith outlining the 16 essential doctrines adhered to by the Assemblies of God USA. These doctrines are heavily based on other evangelical confessions of faith but differ by being clearly Pentecostal. Of the 16 articles, four are considered core beliefs "due to the key role they play in reaching the lost and building the believer and the church". They are the doctrines concerning salvation, the baptism in the Holy Spirit, divine healing, and the Second Coming of Christ. The Statement of Fundamental Truths has undergone several permutations since its original adoption in 1916 (when it actually included 17 items) despite common claims that it has remained largely unchanged.

Most of the statement reiterates basic tenets of evangelicalism while adding articles on "healing by the atonement" and tongues as "initial evidence" of baptism in the Holy Spirit. Article 12 concerns divine healing. The official church teaching is that Christ paid for all physical suffering with his atoning work and that as a consequence, when Christians get sick they can be supernaturally healed by the Holy Spirit. Article 9 reflects a non-Wesleyan perspective on sanctification. Articles 13-16 deal largely with the subject of eschatology. The Assemblies of God has a premillennial dispensationalist perspective on the future, including belief in the rapture and a literal earthly millennium. The following is a summary of the 16 Fundamental Truths:

The Assemblies of God was founded in 1914 but it was not until 1916 that it reluctantly created the Fundamental Truths in response to several doctrinal controversies. The first controversy, referred to as the Finished work controversy, arose from disagreement over the second blessing and the practical meaning of holiness. The second or "Oneness" controversy questioned the baptismal formula, the doctrine of the Trinity, and the understanding of the process of salvation. The third one was over whether speaking in tongues was the "initial physical evidence" of Holy Spirit baptism or not.


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