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Arjuna Ratha

Arjuna Ratha
Arjuna Ratha
Arjuna Ratha
Geography
Country India
State Tamil Nadu,
District Kancheepuram district
Location Mahabalipuram
Culture
Primary deity Shiva
History and governance
Date built c. 650Common era

Arjuna Ratha is a monument from the Pallava Period at Mahabalipuram, on the Coromandel Coast of the Bay of Bengal, in Kancheepuram district of Tamil Nadu, India. Dated to the seventh century, it is an example of early Dravidian architecture and of monolith Indian rock-cut architecture dating from the late 7th century during reign of King Mahendravarman I and his son Narasimhavarman I (630–680 AD) of the Pallava Kingdom. One of the Pancha Rathas, it is believed to have been completed before the Dharmaraja Ratha, and like that and the Bhima Ratha, the stone temple is a replica of an earlier wooden version which preceded it. It is one of the Group of Monuments at Mahabalipuram designated as a UNESCO World Heritage Site since 1984.

The structure is located at Mahabalipuram (previously known as Mammallapuram) on the Coromandel Coast of the Bay of Bengal in the Indian Ocean, in Kancheepuram district. It is approximately 35 miles (56 km) south of Chennai (previously known as Madras), the capital city, while Chengalpattu is about 20 miles (32 km) distant.

The feature of this ratha and the other four cannot be definitely dated to any other similar constructions in the past in any ancient Indian architecture. However, the five rathas have been forerunners or templates for the development of Indian temple architecture. Like the other four Pancha Rathas, this stone edifice is a replica of a wooden version which preceded it. Though it is considered to be a monolith temple, "temple" is a misnomer given that the five rathas were never completed, as evidenced by uncarved bedrock at the pinnacle. Hence, the rathas were neither consecrated nor worship offered. The incomplete status of all the five rathas is attributed to the death of the king Narasimhavarman I in 668 AD. Even the epic Mahabharata name associated with the Pandavas is not supported by history.


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