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Araiyar Sevai


Araiyar sevai (Tamil: அரையர் சேவை) is a Tamil performing art form, centered on the ritual singing and enactment of the hymns of the Divya Prabandham. Araiyar sevai is generally performed only inside Vaishnavite temples in the presence of the temple uthsavar — the temple's processional deity — by hereditary performers. Although temple inscriptions suggest its performance was once widespread, it is today only performed in few temples in Tamil Nadu: the "koyil" shrine of Srirangam, shrine of Azhagiya Manavala Perumal Temple, the shrine of Alvar Tirunagari and the temple of Andal at Srivilliputhur. It is also performed in a different form at the Melkote temple in southern Karnataka, where the Divya Prabhandham is sung but not enacted.

Tamil legends trace the origin of the araiyar sevai to Nathamuni, a 10th-century Vaishnavite teacher, who according to tradition compiled the Divya Prabandham. According to the legends, Nathamuni composed musical tunes (icaippa) for the hymns along with dance steps to bring out their meaning. He instituted three annual festivals, called tiruvattiyayanam for the performance of the hymns. These include the festivals of Pongal, Panguni uttiram and Aadi puram.

The art form is practiced principally by a few families of hereditary performers, called araiyar. An araiyar is attached to a temple as a priest and conducts certain prayers throughout the year but only performs the araiyar sevai during the tiruvattiyāyaṉam festivals instituted by Nathamuni. Araiyars are male and must spend several years studying the hymns of the Divya Prabandham and the traditional commentaries on the hymns, particularly the commentary known as īṭu by Vaṭakku Tiruvītippiḷḷai, in addition to studying the art form itself.


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