The Apostolic dataria was one of the five Ufficii di Curia ('curial offices') in the Roman Curia. It was abolished by Pope Paul VI in 1967.
According to some authorities, among them Amydenus (De officio et jurisdictione datarii necnon de stylo Datariae), the office of the dataria is of very ancient origin, but that it is not appears from the fact that the business which eventually fell to it was originally transacted elsewhere. The Dataria was entrusted, chiefly, with the concession of matrimonial dispensations of external jurisdiction, and with the collation (the abstract of conferring) of benefices reserved to the Holy See. To this double faculty was added that of granting many other indults and graces, but these additions were made later. Until the time of Pope Pius IV matrimonial dispensations were granted through the Apostolic Penitentiaria; and as to the collation of reserved benefices, that authority could not have been granted in very remote times, since the establishment of those reservations is comparatively recent: although some vestige of reservations is found even prior to the twelfth century, the custom was not frequent before Innocent II, and only from the time of Pope Clement IV the reservation of benefices was adopted as a general rule [c. ii, "De pract. et dignit." (III, 4) in 6°]. It may be said that, while this office certainly existed in the fourteenth century, as an independent bureau, it is impossible to determine the precise time of its creation.
The Dataria consisted first, of a cardinal who was its chief and who, until the Sapienti consilio of Pope Pius X, was called the pro-datary (prodatarius), but since had the official title of datarius, often anglicized as datary. There was formerly as much discussion about the title of pro-datary as about that of vice-chancellor in the Apostolic Chancery. Some hold it is derived from the fact that this office dated the rescripts or graces of the sovereign pontiff, while others hold it to be derived from the right to grant and give (dare) the graces and indults for which petition is made to the pope. It is certain that, on account of these functions the datary enjoyed great prestige in former times, when he was called the oculus papae ("eye of the pope"). After the cardinal came the subdatary, a prelate of the Curia who assisted the datary, and took his place, upon occasion, in almost all of his functions. In the old organization of the Dataria there came after the subdatary a number of subordinate officials who, as De Luca says, bore titles that were enigmatical and sibyllic, for example the "prefect of the per obitum", the "prefect of the concessum", the "cashier of the componenda", an "officer of the missis" etc.