Antoinette Brown Blackwell
| Antoinette Brown Blackwell | |
|---|---|
 |
|
| Born |
Antoinette Louisa Brown May 20, 1825 Henrietta, New York |
| Died | November 5, 1921 (aged 96) Elizabeth, New Jersey |
| Nationality | American |
| Other names | Antoinette Blackwell |
| Known for | First woman American ordained minister, Women's rights |
Antoinette Louisa Brown, later Antoinette Brown Blackwell (May 20, 1825 – November 5, 1921), was the first woman to be ordained as a mainstream Protestant minister in the United States. She was a well-versed public speaker on the paramount issues of her time, and distinguished herself from her contemporaries with her use of religious faith in her efforts to expand women's rights.
Brown was born the youngest of seven in Henrietta, New York, to Joseph Brown and Abby Morse. Brown was recognized as highly intelligent as early as three years old. The preaching of evangelist Charles Grandison Finney from nearby Rochester led Brown's family to join the Congregational Church. After daring to inject a prayer into her family's religious observance, Brown was accepted into the church before the age of nine. Shortly after becoming a member of the congregation, she began to preach during Sunday meetings. In 1841 at the age of 16, after completing her requisite early schooling at Monroe County Academy, Brown taught school herself. She did not intend to spend her life teaching and so she set her sights on a degree in theology from Oberlin College and a career in the pulpit.
For four years, Antoinette taught school and saved enough money to cover the cost of her tuition at Oberlin College in Ohio. Supported by her parents, who believed not only in equal education for men and women, but also for blacks, she enrolled at Oberlin College in 1846. At the college, she completed the literary course and received her literary degree in 1847, the prescribed course for women students. She spent her vacations in teaching and in the study of Hebrew and Greek. In 1847, after graduating with her bachelor’s degree, she lobbied the college for admission to the college’s theological course with its emphasis on Congregationalist ministry. The administration, opposed to the idea of a woman engaging in any kind of formal theological learning and training, eventually capitulated but with a specific set of pre-conditions: Antoinette may enroll in the courses, but she was not to receive formal recognition. Despite the stipulations made regarding her participation in the theology course, Antoinette was a prolific writer and charismatic public speaker. Her exegesis on the writings of the Apostle Paul was published in the Oberlin Quarterly Review. It is there, from a brief excerpt, that her understanding of what may now be popularly called feminist theology, takes shape as she writes: “Paul meant only to warn against ‘excesses, irregularities, and unwarrantable liberties’ in public worship.’” She insisted that the Bible and its various pronouncements about women were for a specific span of time and certainly not applicable to the 19th century. Even though women were not asked to do public speaking during this time Antoinette was asked to speak in Ohio and New York to speak about anti-slavery and on women's rights. In April 1860, Brown returned to Oberlin College to deliver a lecture entitled "Men and Women." Testament to Brown's oratory skills appeared in a student letter which noted, "it was an excellent lecture."
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