Antizionism

Anti-Zionism is opposition to Zionism. The term is broadly defined in the modern era as the opposition to the ethnonationalist and political movement of Jews and Jewish culture that supports the establishment of a Jewish state as a Jewish homeland in the territory defined as the historic Land of Israel (also referred to as Palestine, Canaan, or the Holy Land). Anti-Zionism is also defined as opposition to the modern State of Israel as defined as a Jewish and democratic state.

The term is used to describe various religious, moral and political points of view, but their diversity of motivation and expression is sufficiently different that "anti-Zionism" cannot be seen as having a single ideology or source. Many notable Jewish and non-Jewish sources take the view that anti-Zionism has become a cover for modern-day antisemitism, a position that critics have challenged as a tactic to silence criticism of Israeli policies. Others, such as Steven M. Cohen, Brian Klug and Todd Gitlin, see no correlation between the two.

Neturei Karta, a religious group of Haredi Jews and sometimes described as fringe, publicly oppose Zionism and criticize Israeli occupation.

Opposition to a Jewish state has changed over time and has taken on a diverse spectrum of religious, ethical and political positions.

There is a long tradition of Jewish anti-Zionism that has opposed the Zionist project from its origins. The Bundists, the Autonomists, Reform Judaism and the Agude regarded both the rationale and territorial ambitions of Zionism as flawed. Orthodox Judaism, which grounds civic responsibilities and patriotic feelings in religion, was strongly opposed to Zionism because, though the two shared the same values, Zionism espoused nationalism in secular fashion, and used "Zion", "Jerusalem", "Land of Israel", "redemption" and "ingathering of exiles" as literal rather than sacred terms, endeavouring to achieve them in this world. Orthodox Jews also opposed the creation of a Jewish state prior to the appearance of the messiah, as contradicting divine will. By contrast, reform Jews rejected Judaism as a national or ethnic identity, and renounced any messianic expectations of the advent of a Jewish state.

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