Antisemitism in Norway has a history, including the Holocaust in Norway. It has also been a subject of discussion in the public debate about the Arab-Israeli conflict. An antisemitic event was the editorial cartoon printed in Dagsavisen that depicted a Haredi Jew rewriting the ten commandments to include "thou shall murder". According to several political commentators, the antisemitism in Norway is institutional. Alan M. Dershowitz sharply criticized Norway for its treatment of Jews, writing that "All Jews are apparently the same in this country that has done everything in its power to make life in Norway nearly impossible for Jews. Norway was apparently the first modern nation to make stunning of domestic animals compulsory, outlawing the method for production of Kosher meat. Currently, about 1400 Jews live in Norway.
Norwegian kings, Vikings, and others who traveled in Europe in the Middle Ages undoubtedly encountered Jews and attitudes toward them during their travels, but the first mention of Jews in Norse literature is found in Postola sögur in Iceland in the 13th century, where they are mentioned along with the more general pagans. The literature of this time referred to Jews as "gyðingar," "juði," or in the Latin form "judeus." Jews were also mentioned in unfavorable terms in subsequent literary Icelandic sagas, such as Gyðinga saga (Saga of the Jews).
In 1436 and 1438, archbishop Aslak Bolt prohibited celebrating a day of rest on Saturday, lest Christians replicate the "way of Jews," and this prohibition was reinforced through several subsequent ordinances, including those in Diplomatarium Norvegicum.
While Norway was part of the Danish kingdom from 1536 to 1814, the Danish introduced a number of religious restrictions both to uphold the Protestant Reformation in general and against Jews in particular. In 1569, Fredrik II ordered that all foreigners in Denmark had to affirm their commitment to 25 articles of faith central to Lutheranism on pain of deportation, forfeiture of all property, and death. These restrictions were lifted for Sephardic Jews already established as merchants in Altona when Christian IV took over the town. Christian also issued the first letter of safe passage to a Jew (Albert Dionis) in 1619, and on June 19, 1630, general amnesty was granted to all Jews permanently in residence in Glückstadt, including the right to travel freely throughout the kingdom.