Animal mummification originated in ancient Egypt. They mummified various animals. It was an enormous part of Egyptian culture, not only in their role as food and pets, but also for religious reasons. They were typically mummified for four main purposes—to allow beloved pets to go on to the afterlife, to provide food in the afterlife, to act as offerings to a particular god, and because some were seen as physical manifestations of specific gods that the Egyptians worshipped. Bast, the cat goddess is an example of one such deity. In 1888, an Egyptian farmer digging in the sand near Istabl Antar discovered a mass grave of felines, ancient cats that were mummified and buried in pits at great numbers.
Throughout the history of ancient Egypt, animals were highly respected. In no other culture have animals been as influential in so many aspects of life, nor has any culture depicted animals as often in their artwork or writing. It is estimated that 2 in every 4 or 5 Egyptian hieroglyphs relates to animals. Egyptians believed that animals were crucial to both physical and spiritual survival—vital to physical survival because they were a major source of food and to spiritual survival based on how well a person treated animals during their life on earth. Some animals were considered to be literal incarnations of the gods, and therefore, it is understandable why Egyptians would have wanted to hold such animals in the highest regard, giving them a proper burial through mummification. The Egyptian religion taught of life after death. In order to determine a person’s admittance or denial to the afterlife, the gods would ask a series of judgment questions. One of these crucial questions would be whether they had mistreated any animals during their life on earth. Because of this religious belief, the killing of an animal was considered a serious crime punishable by death.Diodorus Siculus, a Greek historian from the 1st century B.C., witnessed the lynching of a Roman who had accidentally killed a cat during a visit to Egypt. Understandably, this punishment frightened many Egyptians to the point that if one would happen upon a dead animal, they would flee from it as to avoid the accusation of being its killer.
Long before animal mummies were used as religious offerings, animals in Egypt were occasionally mummified for a more personal reason—as beloved pets that were to keep the deceased company in the afterlife. The most common Egyptian pets included cats, dogs, mongooses, monkeys, gazelles, and birds. Many Egyptians loved their pets, and the customary process of mourning the loss of a loved pet included crying and shaving one’s eyebrows. Ancient Egyptian pets were given names like we name our pets today, evidenced by over 70 names deciphered inscriptions identifying pet dog mummies. Pets were often depicted on the tombs of Egyptians, indicating their masters’ affection toward the animals. Egyptians believed that mummification was imperative in order to gain admittance to the afterlife, and therefore the belief was that the mummification of these pets would ensure the animals’ immortality. Specific archaeological findings have confirmed that pets were mummified. The most famous example of this is the Theban Queen Makare’s adult Green Monkey (Chlorocebus aethiops). When her tomb was discovered, there was a small, mummified bundle present at her feet, which was initially believed to be her child. This puzzled archaeologists because Queen Makare was a High Priestess who had taken a serious vow of celibacy. If this had been her child, it would have meant that she had, at some point, broken the oath she had taken as High Priestess, raising a slew of other questions regarding her life. Finally, in 1968, an x-ray was done on the small mummy, and it was determined to be an adult Green Monkey (Chlorocebus aethiops), not a child. Similarly, Makare’s half sister, Esemkhet, was discovered buried with a mummified pet—she had a mummified gazelle in her tomb. Prince Tuthmosis of the Dynasty XVIII was also buried with a beloved animal—his pet cat was mummified and placed in a stone coffin in his tomb. Another Egyptian, named Hapymen, had his pet dog mummified, wrapped in cloth, and placed at the side of his coffin. At the tomb KV 50 in the Valley of Kings, a mummified dog and baboon were discovered buried together, though the owner is unknown.