Anicca

In Buddhism, the term anicca (Pali) or anitya (Sanskrit), refers to the doctrine of "impermanence", a part of the three marks of existence. The doctrine asserts that all of conditioned existence, without exception, is "transient, evanescent, inconstant". All temporal things, whether material or mental, are compounded objects in a continuous change of condition, subject to decline and destruction.

Anicca or impermanence is understood in Buddhism as the first of three marks of existence, the other two being dukkha (suffering, pain, unsatisfactoriness) and anatta (non-self, non-soul, no essence).

All physical and mental events, states Buddhism, come into being and dissolve. Human life embodies this flux in the aging process, the cycle of repeated birth and death (Samsara), nothing lasts, and everything decays. This is applicable to all beings and their environs, including beings who have reincarnated in deva (god) and naraka (hell) realms. This is in contrast to nirvana, the reality that is Nicca, or knows no change, decay or death.

Anicca is intimately associated with the doctrine of anatta, according to which things have no essence, permanent self, or unchanging soul. The Buddha taught that because no physical or mental object is permanent, desires for or attachments to either causes suffering (dukkha). Understanding Anicca and Anatta are steps in the Buddhist’s spiritual progress toward enlightenment.

The Pali word anicca is a compound word consisting of "a" meaning non-, and "nicca" meaning "constant, continuous, permanent". While the word 'Nicca' refers to the concept of continuity and permanence, 'Anicca' refers to its exact opposite; the absence of permanence and continuity.

The term appears in the Rigveda, and is synonymous with Anitya (a + nitya). The term appears extensively in the Pali canon.

Impermanence and Attachment

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