Anecdote

An anecdote is a brief, revealing account of an individual person or an incident. Often humorous, anecdotes differ from jokes because their primary purpose is not simply to provoke laughter, but to reveal a truth more general than the brief tale itself, such as to characterize a person by delineating a specific quirk or trait, to communicate an abstract idea about a person, place, or thing through the concrete details of a short narrative. An anecdote is "a story with a point."

Anecdotes may be real or fictional; the anecdotal digression is a common feature of literary works, and even oral anecdotes typically involve subtle exaggeration and dramatic shape designed to entertain the listener. However, an anecdote is always presented as the recounting of a real incident, involving actual persons and usually in an identifiable place. In the words of Jurgen Heine, they exhibit "a special realism" and "a claimed historical dimension."

The word anecdote (in Greek: ἀνέκδοτον "unpublished", literally "not given out") comes from Procopius of Caesarea, the biographer of Justinian I, who produced a work entitled Ἀνέκδοτα (Anekdota, variously translated as Unpublished Memoirs or Secret History), which is primarily a collection of short incidents from the private life of the Byzantine court. Gradually, the term "anecdote" came to be applied to any short tale utilized to emphasize or illustrate whatever point the author wished to make. Note that in the context of Estonian, Lithuanian, Bulgarian and Russian humor, an anecdote refers to any short humorous story without the need of factual or biographical origins.

Anecdotal evidence is an informal account of evidence in the form of an anecdote. The term is often used in contrast to scientific evidence, as evidence that cannot be investigated using the scientific method. The problem with arguing based on anecdotal evidence is that anecdotal evidence is not necessarily typical; only statistical evidence can determine how typical something is. Misuse of anecdotal evidence is an informal fallacy.

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