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Ancient Diocese of Alet


The former French Catholic diocese of Alet (Lat.: Electensis) was created in 1317 from territory formerly in the diocese of Narbonne. The diocese continued until the French Revolution when it was suppressed by the Concordat of 1801.

Alet-les-Bains is located in south-west France, in the current department of Aude. The diocese was divided between: diocese of Carcassonne (to which the bishopric was formally attached) the diocese of Toulouse and the diocese of Perpignan.

In 1317, Pope John XXII engaged in a major restructuring of the episcopal organization of southern and western France. The diocese of Narbonne was very large, and it was deemed advisable to separate off the western part, the Archdeaconry of Alet, and erect it into a separate diocese. The papal bull, Sane Considerantes, issued on 20 August 1317, envisioned the creation of the new diocese with its seat at Limoux, and the promotion of the Church of Saint-Martin into a cathedral. In the next few months, however, Pope John changed his mind. On 28 (or 18) February 1318, he revoked his previous arrangements and named Alet as the site of the new bishopric; and on 1 March 1318 he appointed Bartholomaeus, the Abbot of the Monastery of Alet, and a papal nuncio, as the new bishop. His Abbey of Notre-Dame d'Alet, which followed the Rule of Saint Benedict, became the cathedral of the diocese, and its monks became Canons of the cathedral chapter. In erecting the new diocese, Pope John transferred eighty parishes from the diocese of Narbonne to Alet.

The Cathedral of Alet was served by a Chapter, composed of twelve canons. The dignities were: the Dean, the Archdeacon, the Treasurer and the Precentor. There were sixteen beneficiaries. The Chapter had the right, granted by the Papacy, to elect the bishop of Alet. The Chapter was secularized on 17 November 1531 by the papal bulla Ad Exequendum of Pope Clement VII, at the request of Bishop Guillaume de Joyeuse and at the suggestion of King Francis I. The Pope explained in the bull that the problem was twofold: the number of people seeking to become monks had greatly decreased; and the financial situation of the Chapter had severely deteriorated. At the beginning the money was sufficient to supply the needs of thirty or more monks, but in 1531 it could scarcely support seven or eight. The priories which had belonged to the Chapter had gradually been appropriated by the bishop who appointed commendatory abbots and priors, causing money to be directed away from the monastic foundations. In addition the coldness of the weather and the frequent wars, with plundering and pillaging, had diminished regular revenues. The present income could satisfy the requirements for secular dignities and canons, but could not support the entire monastic establishment. In order to place the finances of the new secular chapter on a firm footing, the Pope ordered the suppression of a number of priories in several dioceses: Notre-Dame de Peyran et de Rupefort, S. Valerius, de Varilles, de Exchalabria, and de Rupifera (all Benedictine houses); many of these were being held in commendam, but all were placed at the disposal of the Chapter.


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