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American exceptionalism


American exceptionalism is one of three related ideas. The first is that the history of the United States is inherently different from other nations. In this view, American exceptionalism stems from its emergence from the American Revolution, thereby becoming what political scientist Seymour Martin Lipset called "the first new nation" and developing a uniquely American ideology, "Americanism", based on liberty, egalitarianism, individualism, republicanism, democracy and laissez-faire economics. This ideology itself is often referred to as "American exceptionalism." Second is the idea that the US has a unique mission to transform the world. As Abraham Lincoln stated in the Gettysburg address (1863), Americans have a duty to ensure, "government of the people, by the people, for the people, shall not perish from the earth." Third is the sense that the United States' history and mission give it a superiority over other nations.

Although the term exceptionalism does not necessarily imply superiority, many neoconservative and other American conservative writers have promoted its use in that sense. To them, the U.S. is like the biblical "City upon a Hill"—a phrase evoked by British colonists to North America as early as 1630—and exempt from historical forces that have affected other countries. The theme of exceptionalism is a frequent target for attacks from liberals and groups that adhere to Democratic Party ideologies.

The theory of the exceptionalism of the U.S. can be traced to the French political scientist and historian , the first writer to describe the country as "exceptional" in 1831 and 1840.

Similar beliefs have existed elsewhere in the world, such as Whig history in Britain which held that the political system of the British Empire was the apex of human development and uniquely suited to ruling foreign peoples benignly. Also, Sinocentrism in China, which regarded Chinese culture as more ancient than or superior to other cultures and neighboring countries as mere offshoots of China. Neither of these views is common today.


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