In American Indian education, within each tribe elders, "are repositories of cultural and philosophical knowledge and are the transmitters of such information," including, "basic beliefs and teachings, encouraging...faith in the Great Spirit, the Creator". "The fact acknowledged in most Indian societies: Certain individuals, by virtue of qualifications and knowledge, are recognized by the Indian communities as the ultimately qualified reservoirs of aboriginal skills." The role of elder is featured within and without classrooms, conferences, ceremonies, and homes.
The following definition is from a study of the role in a specific tribe:
A point of reference: those people who have earned the respect of their own community and who are looked upon as elders in their own society...We have misused the role of elder through our ignorance and failure to see that not all elders are spiritual leaders and not all old people are elders
The following definition from a curriculum guide outlines one context of learning:
The elder: Not all older or elderly people are considered elders. An elder is a person that has accumulated a great deal of wisdom and knowledge throughout his or her lifetime, especially in the tradition and customs of the group.
Elders emphasize listening and not asking . There isn't any word in the Cree language for "why." A learner must sit quietly and patiently while the elder passe[s] on his wisdom. Listening is considered to be very important. Questions were not encouraged. Asking questions was considered rude. Clarification of a certain point or comments was considered okay.
Learners were also encouraged to watch and listen to what was happening around them. Eventually with enough patience and enough time the answer would come to the learner. When this happened, the learning was truly his own. (Tipahaskan 1986:104-5)