Alvar Ellegård
| Alvar Ellegård | |
|---|---|
| Born |
November 12, 1919 Gothenburg, Sweden |
| Died | February 8, 2008 (aged 88) Gothenburg, Sweden |
| Nationality | Swedish |
| Occupation | Professor of English |
| Employer | University of Gothenburg |
| Known for | Darwin's legacy, relationship between religion and science, Jesus myth theory |
Alvar Ellegård (November 12, 1919 – February 8, 2008) was a Swedish scholar and linguist. He was professor of English at the University of Gothenburg, and a member of the academic board of the Swedish National Encyclopedia.
He is the author of a number of books and papers on English language and linguistics, including A Statistical Method for Determining Authorship (1962). He also became known outside the field for his work on the conflict between religious dogma and science, and for his promotion of the Jesus myth theory, the idea that Jesus did not exist as an historical figure. His books about religion and science include Darwin and the General Reader (1958), The Myth of Jesus (1992), and Jesus: One Hundred Years Before Christ. A Study in Creative Mythology (1999).
In 1953 Ellegård published his PhD thesis, which dealt with the development of the use of the auxiliary do in the grammar of late Middle English and Early Modern English. This thesis has remained an influential and frequently cited work central to the study of this aspect of the historical syntax of English. He was appointed associate professor of English in the same year. He was a professor of the English language at Gothenburg University between 1962 and 1984. His book Darwin and the General Reader (1958) is a detailed study of the changes in British public opinion which took place following the 1859 publication of The Origin of Species. It is based on an analysis of the periodical press of the period.
After retirement Ellegård started a new line of research into the historicity of Jesus and the idea that Jesus is a myth. In his book Myten om Jesus (The Myth of Jesus) (1992), he presents new theories about the Dead Sea Scrolls and their association with the early history of Christianity. Ellegård argues that the Jesus of the gospels is a mythical figure and that the gospels are largely fiction. He identifies the figure Paul of Tarsus had a vision of as corresponding to the Essene Teacher of Righteousness, the leader of the Essenes at Qumran about 150 years before the gospels, and writes that it was Paul who created Christianity through his contacts with the sect that kept the Dead Sea Scrolls.
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