Alleluia

The word "Alleluia" or "Hallelujah" (from Hebrew הללו יה), which literally means "Praise ye Yah" or "Praise Jah, you people", is used in different ways in Christian liturgies. "Praise Jah" is a short form of "Praise Yahweh". In Christianity, "Alleluia" translates as "praise the Lord".

In the spelling "Alleluia", the term is also used to refer to a liturgical chant in which that word is combined with verses of Scripture, usually from the Psalms. This chant is commonly used before the proclamation of the Gospel.

The Hebrew word Halleluya as an expression of praise to God was preserved, untranslated, by the Early Christians as a superlative expression of thanksgiving, joy, and triumph. Thus it appears in the ancient Greek Liturgy of St. James, which is still used to this day by the Patriarch of Jerusalem and, in its Syriac recension is the prototype of that used by the Maronites. In the Liturgy of St. Mark, apparently the most ancient of all, we find this rubric: "Then follow Let us attend, the Apostle, and the Prologue of the Alleluia."—the "Apostle" is the usual ancient Eastern title for the Epistle reading, and the "Prologue of the Alleluia" would seem to be a prayer or verse before Alleluia was sung by the choir.

In the Roman Rite, the word "Alleluia" is associated with joy and is especially favoured in Paschal time, the time between Easter and Pentecost, perhaps because of the association of the Hallel (Alleluia psalms) chanted at Passover. During this time, the word is added widely to verses and responses associated with prayers, to antiphons of psalms, and, during the Octave of Easter and on Pentecost Sunday, to the dismissal at the end of Mass ("Ite missa est").

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