Akali movement | ||||
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Date | 1920-1925 | |||
Location | Punjab (British India) | |||
Goals | Transferring control of Sikh gurdwaras from traditional clergy (Udasi mahants) and Government-appointed managers to elected Sikh bodies | |||
Methods | Nonviolent resistance including demonstrations and petitions | |||
Result | Sikh Gurdwara Bill (1925) places historical Sikh shrines in India under the control of Shiromani Gurdwara Parbandhak Committee | |||
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The Akali movement /əˈkɑːli/ or the Gurdwara Reform Movement was a campaign to bring reform in the gurdwaras (the Sikh places of worship) in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of Shiromani Gurdwara Parbandhak Committee (SGPC).
The Akalis also participated in the Indian independence movement against the British Government, and supported the non-cooperation movement against them.
The term Akali derives from the word Akal ("timeless" or "immortal") used in the Sikh scriptures. By the early 20th century, a number of Sikh gurdwaras in British India were under the control of the Udasi mahants (clergymen) or managers appointed by the Governors. The main aim of the Akali movement was to have the Sikh gurdwaras released from the control of the traditional clergy, which had become powerful and ritualized.
The Akali movement was started in 1920 by the Singh Sabha's political wing (later known as Akali Dal). The jathas (volunteer groups) led by Kartar Singh Jhabbar played a major role in the movement. The first shrine chosen for reform was the Babe di Ber gurdwara in Sialkot. It was under the control of the widow of the mahant Harnam Singh. She initially resisted the takeover of the gurdwara by the Akalis, as it was her only source of income, but relented after she was offered a pension. The control of the gurdwara was then transferred to an elected committee headed by Baba Kharak Singh.