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Aggañña Sutta


Aggañña Sutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two brahmins, Bharadvaja and Vasettha, who left their family and caste to become monks. The two brahmins are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that caste and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four castes can become a monk and reach the state of Arahant. Then, he explains about the beginning of the Earth and the birth of social order and its structure, including the castes. The Buddha emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things.

The Sutta begins when the Buddha is staying in Savatthi, in the temple donated by Visakkha, the mother of Migara. At that time, two brahmins, Bharadvaja and Vasettha, are training with the monks (bhikkhu) and aim to be a member of the Sangha. As usual in the evening, the Buddha rises from his meditation and strolls in the open yard near his dwelling. Vasettha sees his Teacher strolling, tells his friend, Bharadvaja, and suggests that they meet the Buddha to see if they can hear a Dhamma exposition from the Buddha.

They both approach the Buddha and after some formal proprieties, the Buddha asks the two if they received insults and denigration when they left their caste and layman's life in order to join the order. Vasettha and Bharadvaja answer that they did receive a 'flood of insults'. They say that the other Brahmins maintain that the Brahmin caste is the best, as the Brahmins are of high social status and authority, pure-bred, have radiant complexions, and are born from the mouth of the God Brahma, unlike the other lower castes. So, by the opinion of the other Brahmins, how can Vasettha and Bharadvaja leave this good caste and status, thus joining together with fraudulent ascetics with shaven heads from other castes, lower in status as they are born from the feet of Brahma?


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