Abstraction in its main sense is a conceptual where general rules and concepts are derived from the usage and classification of specific examples, literal ("real" or "concrete") signifiers, first principles, or other methods.
"An abstraction" is the outcome of this process—a concept that acts as a super-categorical noun for all subordinate concepts, and connects any related concepts as a group, field, or category.
Conceptual abstractions may be formed by filtering the information content of a concept or an observable phenomenon, selecting only the aspects which are relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball selects only the information on general ball attributes and behavior, eliminating the other characteristics of that particular ball. In a type–token distinction, a type (e.g., a 'ball') is more abstract than its tokens (e.g., 'that leather soccer ball').
Abstraction in its secondary use is a material process, discussed in the themes below.
Thinking in abstractions is considered by anthropologists, archaeologists, and sociologists to be one of the key traits in modern human behaviour, which is believed to have developed between 50,000 and 100,000 years ago. Its development is likely to have been closely connected with the development of human language, which (whether spoken or written) appears to both involve and facilitate abstract thinking.
Abstraction involves induction of ideas or the synthesis of particular facts into one general theory about something. It is the opposite of specification, which is the analysis or breaking-down of a general idea or abstraction into concrete facts. Abstraction can be illustrated with Francis Bacon's Novum Organum (1620), a book of modern scientific philosophy written in the late Elizabethan era of England to encourage modern thinkers to collect specific facts before making any generalizations.