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AMORC


The Ancient and Mystical Order Rosæ Crucis (AMORC), also calling itself the Rosicrucian Order, is currently the largest Rosicrucian organization in the world. It has various lodges, chapters and other affiliated bodies throughout the globe, operating in 19 different languages.

The terms "Rosicrucian Order", "Ancient and Mystical Order Rosae Crucis" and "AMORC" are trademarked by the organization.

AMORC claims to be the oldest existing Traditional Fraternity and the modern-day manifestation of the ancient 'Rose-Croix' Order, which is said to have originated in the Ancient Egyptian Mystery schools. The ancient Mysteries are claimed to have been preserved through the millennia by closed secret societies until the early years of 17th Century Europe. At that point, according to AMORC internal mythology, the time was right for the existence of this body of secret knowledge to become open, i.e. revealed, to the world, in the form of the Rosicrucian manifestos.

In his book, Silentium Post Clamores (1617)[1], famous seventeenth century Rosicrucian Michael Maier described the origins of Rosicrucianism as "Egyptian, Brahmanic, derived from the Mysteries of Eleusis and Samothrace, the Magi of Persia, the Pythagoreans, and the Arabs." Several of his other works also allude to the mysterious origins of the Rosicrucians.

Francis Bacon's alleged connection to the Rosicrucians and the Freemasons has been widely discussed by authors and scholars in many books. However others, including Daphne du Maurier (in her biography of Bacon), have argued there is no substantive evidence to support claims of involvement with the Rosicrucians. Historian Dame Frances Yates does not make the claim that Bacon was a Rosicrucian, but presents evidence that he was nevertheless involved in some of the more closed intellectual movements of his day. She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's allegorical tale, The New Atlantis portrays a land ruled by Rosicrucians. He apparently saw his own movement for the advancement of learning to be in conformity with Rosicrucian ideals.


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