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8th Tai Situ Panchen Chokyi Jungne


Situ Panchen (full name Situ Panchen Chögyi Jungney) (1700–1774), also known as the 8th Tai Situ Rinpoche, was an influential Tibetan painter, writer and medical innovator as well as a notable figure in the histories of Karma Kagyu and the Kingdom of Dêgê, where he served as senior court chaplain.

The birth of the eighth Situpa, Chokyi Jungne, was recorded in many texts and literatures, and many great masters made the prophecies of his arrival. For example, the 11th Karmapa, Yeshe Dorje, ever predicted the place where Chokyi Jungne was born.

The eighth Kenting Tai Situpa, Chokyi Jungne (1700–1774), was born in the province of A-Lo Shega at Atarong as the prophecy. His father was Ngawang Tsering and his mother Tranguma.

When Chokyi Jungne was born, lama Kunchen, a master of the Treasure Transmission Lineage, performed Dorje Drolo ceremony for him and gave him the name "Gonpo Sun".

At the age of two, lama Kunchen took him to Tsurphu monastery to see the 11th Karmapa. The Karmapa gave lama Kunchen a silk bag full of big black pills, a pearl with no eye, and a prophecy letter written "Situ, the golden dragon, born at A-Lo". The 11th Karmapa asked lama Kunchen to offer all these to the incarnation of Kenting Tai Situpa. Chokyi Jungne in consequence was recognized to be the incarnation of the 7th Kenting Tai Situpa.

At the age of five, Chokyi Jungne began to learn to read and write Tibetan from his father, and performed a Vajravarahi (Dorje pagmo, Vajra Yogini) ceremony taught by lama Kunchen.

At the age of seven, the eighth Shamar Chokyi Dondrup conferred a longevity prayer on him, and conferred the name "Situ Chokyi Jungne Trinley Kunkyab Palzangpo".

At the age of eight, Chokyi Jungne visited the 12th Karmapa Changchub Dorje.

At the age of nine, Chokyi Jungne suffered from a serious illness because one relative of his father put poison in his food for sake of jealousy. Two months later, he was on the mend, but he still could not stand or just sit. He lay on the bed and read twice all the literatures in Paljor monastery. At the same time, Chokyi Jungne also learned five knowledge, India local language and Sanskrit. He could communicate with people precisely and fluently in Chinese, Sanskrit, or Mongol. Only a little teaching, he could become skillful in all kind of painting, carving... etc., even better than those who learned these skills for their whole lives. In short, Chokyi Jungne became famous as "thorough knowledge".


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