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Islamic monuments in Kosovo


Islamic monuments in Kosovo commonly are related with the Ottoman arrival in 1389, respectively their establishment in Kosovo in 1459. However, many historical evidences show that the first encounters of Islam with the Balkans happened well before the arrival of the Ottomans and their establishment in the Balkans. Because of its proximity to the centers of Islam, i.e., Middle East, the Byzantine Empire and parts of the Balkans, including the Albanian territories and Kosovo as well, were exposed to Islam as early as in the 8th century.

Moreover, the geographical position of the Balkans enabled its people to be exposed to different missionary activities, as well as trade and military encounters. Thus, the first contacts of the Albanian territories with Islam date back to the pre-Ottoman medieval period. Nevertheless, the process of Albanian transfer to Islam began and was completed during the Ottoman Era, and thus main Islamic monuments in the country appeared during the Ottoman and after Ottoman period.

The Balkans were part of the Roman Empire, part of the Bulgarian empire, and the Byzantine Empire until the late Middle Ages, when the Ottoman Turks overruled and gradually took control of almost the entire peninsula. Islam was introduced to Europe mainly through the two major peninsulas, Iberia and the Balkans. With influences from Muslim Spain (Andalusia) from the west, the Mediterranean coast and Sicily from the south, and Muslim Pechengs of Hungary from the north-east, Islam penetrated easily even to the most inner parts of the Balkans.

Furthermore, the well known Muslim geographer, historian, and cartographer Al Idrīsī during the 12th century (1154) provided valuable information on a journey inland from the Albanian port of Durrës towards Constantinople through Thessaloniki, offering some interesting references to the lakes on the Kosovo-Macedonia border as important crossing points, with Ohrid as the most important.

These connections though predominantly for trade and commerce also had left other impact on life in the Balkans. Because of Muslim fairness in their dealings and their advanced system and ideas, many individuals chose Islam to be their faith. At the same time, many Muslim merchants found good accommodations in the coastal cities, fertile valleys, crossroad towns or fortifications, and so settled there. Thus, the first small Muslim settlements emerged, which grew and influenced how people dressed, measured time, cooked food.


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